Forward: I didn’t edit this post. It’s meandering.
Part I
So way back in the day there was this relatively large organization called the SNA which almost all area Ezhava (and non Ezhava, but mostly Ezhava) Malayalees were part of.
It was big. I mean, we were a pretty good community. Until infighting and what not broke it up. Now it’s really only a few families.
Fast forward to September 11 of this year, and on the backs of some very determined individuals, the SNA managed to put on a reasonably good Onam celebration. They rented out the hall in the back, and they had some performances by the children of the community which included singing, dancing, and speeches (one of which was given by me, but that’s another story).
It’s gratifying in one sense that they finally recognized my dad (and a lesser extent, me) for what he was trying to do twenty years ago: he begged, then demanded that the SNA find a central place of worship instead of flitting from one place to another. This is actually what started the in-fighting: some of the members, especially those elected to the board, did not want to do that. A slight majority sat silently, which was in deference to the board.
Now that slight majority have their own kids and realize that the board stabbed them in the back by both breaking up the community and not doing anything with all those dues they collected over thirty plus years.
In the meantime, my dad kept opening and closing spaces under the banner of Guru, more often than not they remained unused… until we opened this office with that hall in the back. I’m not sure what it is about this hall but it seems the Ezhava community has taken to it.
It’s funny in another sense: I swore off the community after two separate incidents where I told off those board members. And yet, when I learned that the group was trying to get their act together, I had hope (yet again). So when they asked me to show up and give a speech, I obliged, even after Lisa told me to back out. It wasn’t a great speech, nor a good speech, but it was received well enough and I’ll leave it at that.
And in a third fit of funny, my dad (unexpectedly) received an ironic award for his continued dedication for the teachings of Guru… it was a pointed jab at the current president of the SNA and something of an overture for my dad to run for president once the other guy’s term ends. Also in a strange twist, they also thanked me for my continued dedication and support, another jab to the current president.
I don’t know. I want to be excited about this, I really do. I grew up in that community. That community watched me grow up before it broke apart. If I could help build up that community for the kids (like my own), it would be a great thing.
But, is this a fool’s errand? It’s a funny thing.
Part II
I disagree with the hue and cry that the first responders should’ve been at the ceremony. I don’t think they belonged there, given the unveiling of the memorial.
The last nine years have been focused principally on the heroes of 9/11, and rightfully so. However, I don’t think there has been enough focus on the victims of 9/11. There’s a couple of reasons for this.
The victims are generally treated as a bloc of people: innocent people who didn’t ask to be part of any war or movement. They were there to do work. See the towers. Do business. To that end, their stories are mundane and they were there for mundane reasons. Maybe they helped their fellow co-workers, or maybe they fled for their lives.
Further, the victims died in the same way: they were vaporized, from smoke inhalation, from the rubble as the towers, or a combination of three.
Except for the jumpers.
Those who jumped, well, we’ll never know why they jumped. Maybe they didn’t jump – maybe the smashed the glass open trying to get fresh air and were sucked out of the building. Or maybe they saw the flames racing toward them and decided to control their own destiny. Or maybe they were trying to scale the building to get to the roof and fell off.
We don’t know.
But what we do know is that you can’t discuss the victims without discussing the jumpers, and to discuss the jumpers you’d have to deconstruct why they jumped. And if you do that, then you have to take into account the religious/moral beliefs of the jumper and of the family.
Was jumping from the building heroic?
Whatever your answer might be, I personally think this is one very important reason why the memorial service was held closed to just family.